Prosper Enfantin: Colonisation de l’Algérie

This week’s image from The Connectivity of Things is a colonialist map. It was published as a fold-out part of Prosper Enfantin’s 1843 book Colonisation de l’Algérie. In this treatise, the Saint-Simonian cult leader Enfantin was upfront about the strategic placement of settlements and settlers in Algeria. While the early socialist movement of Saint-Simonians movement had started with utopian dreams of a new networked unity of orient and occident in the 1830s, this map deliberately drew a reséau de soumission –– a network of colonial submission and police power.

Chapter 3 of the book is focused on theory and heuristics of writing network history in „An Archive of Networking.“ Yet, this map features prominently in chapter 4 of the book. It is called „Channels: The Politics of Networking around 1850,“ and it deals with the ambivalent history of network ideology and practice in early socialism. There’s not just a breathtaking colonial history to be told here –– which includes the Suez Canal –– but also one of early feminism, romanticism and social engineering. I’ll come back to the Saint-Simoniennes and Saint-Simoniens next week.

Prosper Enfantin, Colonisation de l’Algérie. Engraving by L. Bouffard, lithograph by Joseph Lemercier, 1843. 49.5 cm × 66.5 cm. Courtesy of Bibliothèque Nationale de France.
Prosper Enfantin, Colonisation de l’Algérie. Engraving by L. Bouffard, lithograph by Joseph Lemercier, 1843. 49.5 cm × 66.5 cm. Courtesy of Bibliothèque Nationale de France.

The Stele of Vultures

Chapter 2 of The Connectivity of Things: Network Cultures since 1832 is called „Six strata of network history: Genealogy of a cultural technique“. Actually, this one has been written almost exclusively from scratch for the English version of the book. It carves out two main themes of the book. Firstly, this chapter is about research on cultural techniques, and what this means for an Anglophone audience. And secondly, I am telling the longue durée story of nets and networks in a very condensed form.

This week’s image resonates with that genealogy which uncovers six strata of network history: material culture, mythology and religion, reticular nets, infrastructural nets, social networks, and network science. (Connectionist artificial intelligence might develop into a seventh stratum, but this remains to be seen.) The so-called „Stele of Vultures“ resides in today’s Louvre. In the spatial logic of the Paris museum’s collection it represents the beginning of cultural history. In the Louvre you’ll not just find the fragments of a net of power that holds and punishes the enemies of the city-state of Lagash. The stele is surrounded by a multitude of smaller objects of Sumerian everyday culture. Nonetheless, it remains a stunning testimony of ancient civilization’s symbolization of the net as a network of binding, holding, and ruling power.

Eannatum catches the enemies of the city of Lagash with a net. Fragment of the Sumerian Stele of Vultures, circa 2440 BCE. Limestone. Reconstructed original size: 130 cm × 180 cm; depth: 11 cm. Louvre, Paris, inv. no. AO 50.
Eannatum catches the enemies of the city of Lagash with a net. Fragment of the Sumerian Stele of Vultures, circa 2440 BCE. Limestone. Reconstructed original size: 130 cm × 180 cm; depth: 11 cm. Louvre, Paris, inv. no. AO 50.